Posts Tagged ‘India

25
Mar
12

21st of March: the start of the meteorological springtime

Meteorologists generally define four seasons in many climatic areas: spring, summer, autumn and winter. These are demarcated by the values of their average temperatures on a monthly basis, with each season lasting three months. The three warmest months are by definition summer, the three coldest months are winter, and the intervening gaps are spring and autumn. Spring, when defined in this manner, can start on different dates in different regions. In terms of complete months, in most North Temperate Zone locations, spring months are March, April and May, although differences exist from country to country.

“The flowering of love is meditation.”

 

Jiddu Krishnamurti

 

The phenological definition of spring relates to indicators, the blossoming of a range of plant species, and the activities of animals, or the special smell of soil that has reached the temperature for micro flora to flourish. It therefore varies according to the climate and according to the specific weather of a particular year.

“Let a hundred flowers bloom.”

 

Ramakrishna

 
Extreme weather conditions characterize the spring season. This is due to the fact that during this season the warm winds coming from the lower regions are accompanied by the cold air which originates from the Polar Regions. During the spring season the weather can be severe. The seas and rivers are full because the snow begins to melt. Rainfall is also heavy often leading to serious flood situations. Floods are most common in the hilly areas. In addition to all this, tornado, hailstorms and heavy downpour are also common features during the spring season.

 

“A flower falls, even though we love it; and a weed grows, even though we do not love it.”

 

 

Dogen

Next time when you notice a newly budding leaf, be sure that spring has arrived.

 

 

“Earth laughs in flowers.”

Ralph Waldo Emerson 
24
Mar
12

23rd of March 2012: ‘Vikram Samvat’ or Hindu New Year

Hindu New Year , also known as ‘Vikram Samvat’ is celebrated according to the Hindu Lunar Calendar. In the Indian Calendar, seasons follow the sun, months follow the moon and days both sun and moon. This era of Vikram Samvat began in 57 BC. To correspond with the solar calendar, 57 years are subtracted from the Hindu Year. Thus, the New Year begin with the first day of Kartik Maas following Deepawali Amaavasya.

“It is easy to talk on religion, but difficult to practice it.”

Ramakrishna

The origin of Hindu New Year relates to the legendary Hindu King Vikramaditya in 57 BC. According to the legend, King Gardabhilla abducted a nun by the name of Saraswati. She was the sister of the famous Jain monk Kalakacharya. The helpless monk looked for help of the Saka ruler in Sakasthana to defeat Gardabhilla. He was defeated and captivated by the Saka King. Though later released, but Gardabhilla retired to the forest where he was killed by a tiger. His son, Vikramaditya, who was brought up in the forest, later invaded Ujjain and pushed out the Sakas. Thus, to celebrate this event, he commemorated a new era called Vikram Samvat.

 

 

“The people, and the people alone, are the motive force in the making of world history.”

 

Mao Zedong
 

On this occasion people decorate their houses by lighting and flowers decorations of varied colors like pink, blue, yellow, red and purple, etc… People also designed rangolis. Rangolis are the main attraction of the decoration part.

 

“One of the greatest diseases is to be nobody to anybody.”

Mother Teresa
 

On that day it is a tradition to wake up early in the morning. People take a bath and they wear new clothes. Prayers are offered to goddess Lakshmi and to god Ganesh. Flowers, fruits and Prasad are offered to God. After the worship, prasad and fruits are distributed among the family members and neighbors. Prasad is a material substance that is first offered to a deity and then consumed.

 

“Honesty is the first chapter in the book of wisdom.”

Thomas Jefferson

 

The birth of a New Year is a whole new beginning and marks the time when the world awakens from its wintry slumber. So almost all the Hindu New Year festivals fall on the beginning of the spring months when nature turns bountiful and blesses the earth with fruitful greenery. The beautiful flowers that bloom in spring, the early bird songs, the fresh harvests which are the fruits of past labor and the commencement of a new agricultural cycle . All these symbolize the dawn of another year. Thus, every colorful spring festival of the Hindus, with all the expectations, apprehensions, hope and joy woven in the festivities, is essentially for a New Year celebration.

“The only source of knowledge is experience.”

Albert Einstein
08
Mar
12

March, 8th: International Women’s Day

International Women’s Day (IWD), originally called International Working Women’s Day, is marked on March 8 every year. It is the story of ordinary women as makers of history and it is rooted in the centuries-old struggle of women to participate in society on an equal footing with men. In ancient Greece, Lysistrata initiated a sexual strike against men in order to end war; during the French Revolution, Parisian women calling for “liberty, equality, fraternity” marched on Versailles to demand women’s suffrage.  The idea of an International Women’s Day first arose at the turn of the century, which in the industrialized world was a period of expansion and turbulence, booming population growth and radical ideologies.

“Every moment is an experience”

Jake Roberts

In different regions the focus of the celebrations ranges from general celebration of respect, appreciation and love towards women to a celebration for women’s economic, political and social achievements. Started as a Socialist political event, the holiday blended in the culture of many countries, primarily Eastern Europe, Russia, and the former Soviet bloc. In many regions, the day lost its political flavor, and became simply an occasion for men to express their love for women in a way somewhat similar to a mixture of Mother’s Day and St Valentine’s Day. In other regions, however, the original political and human rights theme designated by the United Nations runs strong, and political and social awareness of the struggles of women worldwide are brought out and examined in a hopeful manner.

“Love begins by taking care of the closest ones – the ones at home”

Mother Teresa

The UN theme for International Women’s Day 2012 is Empower Women – End Hunger and Poverty.In many countries, International Women’s Day is an occasion to honor and praise women for their accomplishments. In 2012, Oxfam America is inviting people to celebrate inspiring women in their lives by sending a free International Women’s Day e-Card or honoring a woman whose efforts make a difference in the fight against hunger and poverty with Oxfam’s International Women’s Day award.

“If you judge people, you have no time to love them”

Mother Teresa

On the occasion of International Women’s Day 2012, the ICRC is calling for more action to help the mothers and wives of people who have gone missing during armed conflict. The vast majority of people who go missing in connection with conflict are men. As well as the anguish of not knowing what has happened to the missing person, many of these women face economic and practical difficulties. The ICRC underlines the duty of parties to a conflict to search for the missing and provide information for the families.

17
Mar
11

Welcome to Kerala, the land of surprise – Houseboats on the backwaters

Kerala is the Southern State of India. It has an area of 15.005 square miles (38.863 square kilometers), only about 1 percent of the total area of the country. The state stretches for 360 miles (580 kilometers) along the Malabar Coast on the southwestern side of the Indian peninsula, its width varies from 20 to 75 miles. It is bordered by the states of Karnataka (formerly Mysore) to the north and Tamil Nadu to the east and by the Arabian Sea. Kerala, certainly is a rich cultural and ethnic place due to its diversity. The visit to religious places of Kerala is the best option to view the different architectures of ancient India.

The Kerala backwaters are a chain of brackish lagoons and lakes lying parallel to the Arabian Sea coast (known as the Malabar Coast) in the Kerala state in Southern India. The network includes five large lakes, linked by 1.500 km of canals, both manmade and natural fed by 38 rivers, and extending virtually the entire length of Kerala state. The backwaters were formed by the action of waves and shore currents creating low barrier islands across the mouths of the many rivers flowing down from the Western Ghats range. Vembanad lake is the largest of the lakes, covering an area of 200 sq km, and bordered by Alleppey, Kottayam, and Ernakulam districts. The port of Cochin is located at the lake’s outlet to the Arabian Sea. Alleppey, or “Venice of the East” has a large network of canals that meander through the town.

A houseboat (Kettuvallam) is a kind of moving floating house in Kerala, India. Kettuvallam literally means “bundle” or “package” boat (‘Kettu’ means tied with ropes, and ‘Vallam’ means boat – Malayalam language). A houseboat is about 60 to 70 feet in length and has a width of around 15 feet in the middle. The boat is made of wooden planks joined and stitched together using coconut fiber ropes. Usually the wood used will be ‘Anjili’, The roof covering is made of bamboo poles and palm leaves. The outside of the boat is painted using cashew nut oil, which acts as a protective coating. During the time when road and rail transportation was expensive or unavailable, traders used Kettuvallams as a form of main transportation in the inland waterways. The boats had enough facilities for cooking and sleeping for the boatmen. Sometimes boatmen’s families also accompanied them.

The new generation houseboats are renovated forms of original Kettuvallams. The modern type of houseboats have all the creative comforts like in a hotel i.e. well-furnished bedrooms, modern hygienic toilets, cozy living rooms, dining area, beautiful kitchen and in some cases even a balcony for angling. Most of the houseboats are powered by remarkably unobtrusive inboard diesel engines and use solar energy for power requirements.

16
Mar
11

Kathakali: the classical dance-drame of Kerala, India

What images and perceptions do suddenly flash in one’s mind when the word Kerala is uttered?  A land with beautiful swinging layers of greenery, Blue Mountains criss-crossed by green rivers, never endless streams of backwaters with coconut palms sway on sides…… What more? Of course no one can ever miss the exquisite designed Kathakali face mask.

This is because of the fame of this Kerala’s own traditional classical form has crossed the borders of the nation and seven seas to enthrall all its viewers, barring caste, creed, gender, religion or nationality. Kathakali evolved in the 8th century from ‘Ramanattam’ a dance drama created by Kottarakkara Thampuran, a great admirer and promoter of traditional art forms. It is Kerala’s very own, much celebrated dance drama.

Kathakali draws its theme from the wealth of Indian mythology and folklore. The performer is assisted by vocal and percussion accompaniments while the dancer through ‘hasta mudras’ or hand gestures expounds the theme. Expressions of face and eyes hold the key to perfection.

Unique among the Indian dance forms, Kathakali ranks high among the Indian dance forms. Noted for its archaic costumes, weird make up, the elaborately painted faces often mistaken for masks and grand headgears, Kathakali is perhaps the only dance form in India in which the masculine aspect of the dance is preserved in its elemental vigor.

03
Mar
11

Incredible India – Hoysaleshwara temple, a Stunning Example of Hoysala Architecture

After our yesterday’s trip to the Chennakeshava temple of Belur, I’m taking you today on an expedition to the Hoysaleshwara temple in Halebid.

Halebid literally means ‘the ruined city’. During the 12th and 13th centuries AD, it flourished as the capital of the Hoysala Dynasty for about 150 years. It was also then known as Dwarasamudra (gateway to the seas). However, invaders who robbed it of its treasures, leaving behind the ruins of the once-magnificent Shiva temple, twice attacked it. The Hoysalas then shifted their capital to Belur, leaving behind Halebid, a city once grand and since reduced to poverty and ruins.

The Shiva Temple, Hoysaleshwara, is unique for its two shrines in the Linga form and gigantic figures of Nandi. It is actually two temples attached along the north-south axis by pillared walls. This temple is twice the size of Belur’s Chennakeshava Temple and the figures are larger as well. The twin Shiva Temple with a common platform and two garbhagrihas, one beside the other have a common broad navaranga.

The temple doorways are highly ornate and impressive. Outer walls have rows of intricate figures narrating episodes from epics like Ramayana, Bharatha and Bhagavata.

02
Mar
11

Incredible India – Chennakeshava temple of Belur, A Religion In Stone

Belur and Halebid are two tiny, but beautiful temple towns 16 km apart in the southern state of Karnataka. Once at the centre of a great empire ruled by Hoysalas in the 12th century, Belur and Halebid are heritage towns and are home to several exquisite temples which reveal the artistry of Indian sculptors and the mastery of the temple builders of yore. The temples of Belur & Halebid are magnificently done up with intricate carvings and fine architecture.  

Today I want to take you on a trip to the Chennakeshava temple of Belur.

The sage Ramanuja converted Bittiga, the fourth and mightiest monarch of the Hoysala dynasty, from the Jain faith to the Vaishnava faith. The king changed his name to Vishnuvardhana and built temples with great vigor and dedication.

In order to commemorate his victory over the Cholas in the battle of Talkad, he built Belur Temple in 1117 A.D. It took 103 years to complete. The facade of the temple is filled with intricate sculptures and friezes-with no portion left blank. Elephants, episodes from the epics, sensuous dancers nothing was left without being carved.

The main temple, surrounded by a group of subsidiary shrines, stands in the center of a rectangular, paved courtyard along the perimeter of which are ranges of cells fronted by a pillared veranda. The temple has lost its super structure but looks very imposing. It has a pillared hypostyle hall, a square vestibule, and a solid, stellate vimana.

Three entrances lead into the hall, each being flanked by a shrine.

The gorgeously decorated doorkeepers guard the doorways on either side. Forty-six pillars support the extensive hall, each of a different design. Historians find a tradition that the ancient and medieval Indian artists rarely sign their work of art. However, the Hoysala sculptors have broken this custom and signed their sculptures. They engraved their names, titles and even the place of their origin at the foot of their art work. The stone inscriptions and copper plates of the period give some more details about these artisans.